lnu.sePublications
Change search
CiteExportLink to record
Permanent link

Direct link
Cite
Citation style
  • apa
  • harvard1
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • Other style
More styles
Language
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Other locale
More languages
Output format
  • html
  • text
  • asciidoc
  • rtf
Jag tillhör en muslimsk familj men jag är inte religiös: Några ungdomars förändrade syn på sin religion i Sverige
Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
2018 (Swedish)Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesisAlternative title
I belong to a Muslim family but I´m not religious : Some young people´s changed view of their religion in Sweden (English)
Abstract [en]

It is not surprising that the massive Syrian and Afghanistan immigration three years ago, has changed their view towards Islam rules in their new identity creating. But what has been changed? That was my first question in this essay and the answers I got was rules concerned alcohol, prayer, mosque visits and food rules. All this rules requires someone to influence them to take a stand, which lead us to the next question, about how hegemony was exhibited as a factor in how my respondents answered the first question. The theory of hegemony was the analysis instrument of this study and gave me a hypothesis that hegemony probably had something to do with the change of rules, and it had. All these things that I mentioned as changed rules in their new land demands a personal asset and to be legitimized by someone who represents the hegemony.  In order for the hegemony to continue it has to be anonymous and lead for example friends or teachers. It is visible how my respondents talked about matters that had to do with how the changes where in their common sense, where probably hegemony has the strongest attachment, but also how they thought that they made own choices, was also the choice that the hegemony had done before them. Although I took into account the need to be a part of a group, here it showed how the Muslims was included in a group that only had premises from hegemony standard points. The answers for my result was given to me by six secondary school students by semi structured interviews.

 

Place, publisher, year, edition, pages
2018. , p. 36
Keywords [sv]
Hegemoniseringsteorin kulturellt identitetsskapande identitets- och uppförandemodellen muslimer mångkulturalitet
National Category
Religious Studies
Identifiers
URN: urn:nbn:se:lnu:diva-72250OAI: oai:DiVA.org:lnu-72250DiVA, id: diva2:1195482
Subject / course
Religious Studies
Educational program
Lärarprogrammet, inriktning mot verksamhet i grundskolans senare år och gymnasiet
Supervisors
Examiners
Available from: 2018-04-11 Created: 2018-04-05 Last updated: 2018-04-11Bibliographically approved

Open Access in DiVA

Jag tillhör en muslimsk familj men jag är inte religiös(755 kB)91 downloads
File information
File name FULLTEXT01.pdfFile size 755 kBChecksum SHA-512
21b51833ce8dca853a37a1ae66b97a0dd8497f05d2ef12574e3baf0d072a9e14e545d6d8b31999cedb522c9561857ee92166ad5d7a669e88172c24f79b912c3d
Type fulltextMimetype application/pdf

By organisation
Department of Cultural Sciences
Religious Studies

Search outside of DiVA

GoogleGoogle Scholar
Total: 91 downloads
The number of downloads is the sum of all downloads of full texts. It may include eg previous versions that are now no longer available

urn-nbn

Altmetric score

urn-nbn
Total: 660 hits
CiteExportLink to record
Permanent link

Direct link
Cite
Citation style
  • apa
  • harvard1
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • Other style
More styles
Language
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Other locale
More languages
Output format
  • html
  • text
  • asciidoc
  • rtf