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  • 1.
    Agevall, Ola
    Växjö universitet, Fakulteten för humaniora och samhällsvetenskap, Institutionen för samhällsvetenskap.
    A Science of Unique Events: Max Weber's Methodology of the Cultural Sciences1999Doktoravhandling, monografi (Annet vitenskapelig)
  • 2.
    Agevall, Ola
    Linnéuniversitetet, Fakulteten för samhällsvetenskap (FSV), Institutionen för samhällsstudier (SS).
    Heinrich Rickert och vetenskapsläran2013Inngår i: Kulturvetenskap och naturvetenskap / [ed] Heinrich Rickert / Ola Agevall, Göteborg: Daidalos, 2013, s. 7-32Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 3.
    Aguiar, Daniella
    et al.
    Universidade Federal de Juiz de Fora, Brazil.
    Atã, Pedro
    Universidade Federal de Juiz de Fora, Brazil.
    Queiroz, João
    Universidade Federal de Juiz de Fora, Brazil.
    Creativity as niche construction and some examples in theatrical dance2017Inngår i: Annals of the X Brazilian International Meeting on Cognitive Science - EBICC 2015 / [ed] J. E. Kogler; O. F. Pessoa Jr.; J. A. de Moraes, Sociedade Brasileira de Ciencia Cognitiva - SBCC , 2017Konferansepaper (Fagfellevurdert)
    Abstract [en]

    Creativity can be regarded as a property of semiotic resource exploration and niche construction. More specifically, and according to this perspective, creativity is distributed, in cognitive niches, as opportunities for niche-construction. Artistic cognitive niches represent established ways to exploit available artistic semiotic resources. When such opportunities are explored so that new relations between cognition and artistic semiotic resources are established (i.e., the artistic cognitive niche is constructed), then creativity is observed. This process of niche construction involves the transformation of problem spaces ("a branching-tree of achievable situations") through the exploration of cognitive artifacts (in dance, for example, softwares, techniques, equipments such as dance shoes, stage, dance and music notations). Our approach is supported by specific examples in history. In each of these examples, the introduction of artifacts changed not only how to make dance, but also the very concept of dance, opening opportunities for the exploration of new niches.

  • 4.
    Arvidsson, Stefan
    Växjö universitet, Fakulteten för humaniora och samhällsvetenskap, Institutionen för humaniora.
    Marxismens filosofi: Apropos ett jubiluem2007Collection/Antologi (Annet vitenskapelig)
  • 5.
    Atã, Pedro
    et al.
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för film och litteratur (IFL).
    Queiroz, Joao
    Univ Fed Juiz de Fora, Brazil.
    Emergent Sign-Action Classical Ballet As A Self-Organized And Temporally Distributed Semiotic Process2019Inngår i: European Journal of Pragmatism and American Philosophy, ISSN 2036-4091, E-ISSN 2036-4091, Vol. 11, nr 2, s. 1-19Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    We explore Peirce's pragmatic conception of sign action, as a distributed and emergent view of cognition and exemplify with the emergence of classical ballet. In our approach, semiosis is a temporally distributed process in which a regular tendency towards certain future outcomes emerges out of a history of sign actions. Semiosis self-organizes in time, in a process that continuously entails the production of more signs. Emergence is a ubiquitous condition in this process: the translation of signs into signs cannot be inferred from the properties of the components of a semiotic triad alone, but has to take into account a complex interaction between a micro-semiotic and macro-semiotic level of description. This interaction can be understood as an interplay of potentialities and tendencies, or upward constitutive determinative relations and downward selective determinative relations. According to this view, emergence is a central defining condition of processes of meaning. Ballet is a sign in action. The emergence of classical ballet is a self-regulatory process, in which a system of different kinds of cognitive artifacts (musical, bodily/motor, spatial/architectonic) and agents obtained a stable semiotic relation throughout many phases of development between the 16th and the 19th Century. One case is the development of the verticality of dance in classical ballet as a semiotic relation connecting proscenium arch stages, dancing bodies, and audiences. This development is micro-semiotically determined by the spatial constraints of the proscenium arch stage, and macro-semiotically determined by a historical construction of the dancing body as a sign within a network of semiotic chains, such as the intersemiotic regulation of body of the dancer by principles coming from painting. This is not only the emergence of actual meaning, but also the emergence of an open-ended field of potential and general meanings, an autonomous tendency of development. To say that ballet, as sign action, emerges, is to say that cognitive artifacts such as dancer's bodies, stages and audience's point of view, musical compositions, costumes, all sorts of supporting institutions, etc, constitute a niche for sign action, interacting according to tendencies of development that didn't exist before.

  • 6.
    Atã, Pedro
    et al.
    Federal University Juiz de Fora, Brazil.
    Queiroz, João
    Federal University Juiz de Fora, Brazil.
    Habit in Semiosis: Two Different Perspectives Based on Hierarchical Multi-level System Modeling and Niche Construction Theory2016Inngår i: Consensus on Peirce's Concept of Habit: Before and Beyond Consciousness / [ed] Donna E. West, Myrdene Anderson, Springer, 2016, s. 109-119Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Habit in semiosis can be modeled both as a macro-level in a hierarchical multi-level system where it functions as boundary conditions for emergence of semiosis, and as a cognitive niche produced by an ecologically-inherited environment of cognitive artifacts. According to the first perspective, semiosis is modeled in terms of a multilayered system, with micro functional entities at the lower-level and with higher-level processes being mereologically composed of these lower-level entities. According to the second perspective, habits are embedded in ecologically-inherited environments of signs that co-evolve with cognition. Both descriptions offer a novel approximation of Peirce’s semiotics and theoretical findings in other areas (hierarchy theory, evolutionary biology), suggesting new frameworks to approach the concept of habit integrated with its role in semiosis.

  • 7.
    Atã, Pedro
    et al.
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för film och litteratur (IFL).
    Queiroz, João
    Federal University of Juiz de Fora, Brazil.
    Semiosis is cognitive niche construction2019Inngår i: Semiotica, ISSN 0037-1998, E-ISSN 1613-3692, Vol. 2019, nr 228, s. 3-16Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Here we describe Peircean post-1903 semiosis as a processualist conception of meaning, and relate it to contemporary active externalism in Philosophy of Cognitive Science, especially through the notion of cognitive niche construction. In particular, we shall consider the possibility of integrating (a) the understanding of “semiosis as process” within Peirce’s mature semiotics with (b) an elaboration of the concept of cognitive niche from the point of view of niche construction theory and process biology research.

  • 8.
    Atã, Pedro
    et al.
    Federal University of Juiz de Fora, Brazil.
    Queiroz, João
    Federal University of Juiz de Fora, Brazil.
    Semiotic Niche Construction in Musical Meaning2017Inngår i: Recherches Sémiotiques / Semiotic Inquiry, ISSN 0229-8651, E-ISSN 1923-9920, Vol. 37, nr 1-2, s. 75-87Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    According to Peirce’s pragmatic semiotics, meaning (semiosis) is not an infused concept, but a power to engender interpretants. Semiosis is a triadic, context-sensitive (situated), interpreter-dependent (dialogic), materially extended (embodied and distributed) dynamic process. Although meaning is context-sensitive and materially extended, its locus is not well-captured by the notion of an environment. Inspired by biological concepts, we suggest the locus of meaning to be a niche. Here, we develop a semiotic account of musical meaning that emphasizes the location of musical signs in semiotic niches.

  • 9.
    Atã, Pedro
    et al.
    Federal University of Juiz de Fora, Brazil.
    Queiroz, João
    Federal University of Juiz de Fora, Brazil.
    The London Underground Diagram as an example of cognitive niche construction2015Inngår i: Proceedings of the 37th Annual Meeting of the Cognitive Science Society: Pasadena, California, July 22 - 25, 2015 / [ed] Noelle, D. C., Dale, R., Warlaumont, A. S., Yoshimi, J., Matlock, T., Jennings, C. D., & Maglio, P. P, Austin, 2015, s. 114-117Konferansepaper (Fagfellevurdert)
    Abstract [en]

    The London Underground Diagram (LUD) is a cognitive artifact and a well-known example of representational efficiency, having been copied by urban transportation systems worldwide. Here we describe the design of the LUD as an example of cognitive niche construction happening through iconic meaning of a problem space. We argue that the LUD's meaning is grounded on the offer of opportunities for action through diagrammaticity. Our examination suggest that iconicity is at the core the cognitive niche construction.

  • 10.
    Basic, Goran
    et al.
    Linnéuniversitetet, Fakulteten för samhällsvetenskap (FSV), Institutionen för pedagogik och lärande (PEL).
    Delić, Zlatan
    University of Tuzla, Bosnia and Herzegovina.
    Post-Genocide Society, Social Capital, and Pedagogy of Lifelong Learning: An Analysis of the Empirical Example of Bosnia and Herzegovina2019Inngår i: Social Sciences and Education Research Review, ISSN 2392-9683, Vol. 6, nr 2, s. 31-62Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The aim of the paper is to analyse: 1) the negative/dark sides of social capital in the Bosnian–Herzegovinian post-genocide society that emerged because of decades of symbolic and real war and post-war violence against the people in Bosnia and Herzegovina; and 2) the possibility of social development in the direction of a positive/lighter side of social capital, in the sense of legitimising progressive politics of social development based on the following foundations: a) learning peace, coexistence, and reconciliation; b) acknowledgment that genocide was carried out during the war and actively denied after the war; c) condemnation of genocide (both during the war and the post-war period); and d) active work to recognise the status of and obtain compensation for the victims of the genocide (at the social, organisational/institutional, and individual levels).

     

  • 11.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    Aesthetic Identity, Well-Being, and the Right to Beauty2009Inngår i: The International Journal of the Arts in Society, ISSN 1833-1866, T, Vol. 4, nr 1, s. 71-80Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In this essay I will argue that beauty is an important part of human well-being. Not only may experiences of beauty contribute to physical and mental recuperation, but beauty also figures importantly in our conceptions of ourselves and our natural and social environment. Relating ourselves to norms of beauty and evaluating our environment from the point of view of its (lack of) beauty, we form ourselves aesthetic identities that are also important aspects of our self-esteem. Given the importance of beauty to human well-being, and given that an argument can be given for a right to well-being, the conclusion of this essay will be that there is also a right to beauty.

  • 12.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    All makt är inte av ondo [tidigare publicerad i Axess]2008Inngår i: Betydelsen av revolutionsåret 1968 / [ed] Kurt Almqvist, Stockholm: Bokförlaget Atlantis, 2008Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 13.
    Bauhn, Per
    Linnéuniversitetet, Fakultetsnämnden för humaniora och samhällsvetenskap, Institutionen för kulturvetenskaper, KV.
    Bilderna som fostrade svenskarna2012Inngår i: Axess, ISSN 1651-0941, nr 5, s. 81-82Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
  • 14.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    Demokrati, bildning, och nytta2000Inngår i: Kultur, teori, praxis: kultursociologi i Lund / [ed] J. F. Pacheco, Lund: Sociol. inst., Lund Univ. , 2000Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 15.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Det svåra begreppet "naturlig": Recension av F. Svenaeus, Det naturliga2019Inngår i: Axess, ISSN 1651-0941, nr 9, s. 90-90Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
    Abstract [sv]

    Alltsedan David Humes påpekande att man inte utan vidare kan gå från ett ”är” till ett ”bör” – det vill säga, från en beskrivning till en norm eller värdering – har det inom filosofin funnits en stark skepsis mot att härleda slutsatser om vad vi bör göra utifrån antaganden om hur verkligheten (”naturen”) är beskaffad.

  • 16.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    En flexibel identitet2019Inngår i: Axess, ISSN 1651-0941, nr 2, s. 68-68Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
  • 17.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Environmental Beauty and the Morality of Vandalism2018Inngår i: The International Journal of Social, Political, and Community Agendas in the Arts, ISSN 2326-9960, E-ISSN 2327-2104, Vol. 13, nr 3, s. 27-38Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In this paper, I intend to develop and defend an argument claiming that the intentional vandalizing of an environment experienced by other people as beautiful implies a violation of these people’s human right to well-being. My argument presupposes that vandalist attacks on environmental beauty can detract from human well-being in two different ways. First, such attacks will undermine the self-esteem of people who have come to identify with their environment. Second, vandalist attacks will undermine people’s sense of living in a well-ordered community and of being safe and secure. Hence, assuming that there is at least a prima facie and negative human right to well-being (that is, a right not to have one’s well-being arbitrarily interfered with), acts of vandalism are prima facie morally wrong. That acts of vandalism are prima facie morally wrong does not exclude the possibility that they might sometimes still be justified, as when monuments dedicated to oppressive rulers are torn down. However, to the extent that a democratic decision procedure is available, decisions about public aesthetics should be made by the community as a whole, not by individuals acting on their own initiative. Sometimes it is argued that persons who vandalize have legitimate grievances against their society and that their acts of vandalizations should be understood as a justified protest against marginalization and alienation. However, this account does not apply to all vandals; moreover, even when it does apply, the morally preferred solution to resentful acts of vandalism should not be to condone these acts, but rather to remove those background conditions of marginalization and alienation that characterize their agents.

  • 18.
    Bauhn, Per
    Lund University.
    Ethical Aspects of Political Terrorism: The Sacrificing of the Innocent1989Doktoravhandling, monografi (Annet vitenskapelig)
  • 19.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Fråga efter principer2019Inngår i: Axess, ISSN 1651-0941, nr 1, s. 9-9Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Abstract [sv]

    För den som vill spekulera kring det offentliga samtalets framtid kan det vara fruktbart att börja med att klargöra vad man menar med termen ”offentligt samtal”.

  • 20.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Förord2014Inngår i: Svensk mångfaldspolitik: en kritik från vänster / [ed] Göran Adamson, Malmö: Arx , 2014, 1, s. 7-9Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 21.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Gewirthian Positive Duties Reconsidered2013Inngår i: Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday / [ed] Christer Svennerlind, Jan Almäng, Rögnvaldur Ingthorsson, Heusenstamm: Ontos Verlag, 2013, s. 81-95Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 22.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    Girighet är själslig fattigdom1996Inngår i: Filosofins värld / [ed] Martin Levander och Jan-Erik Westman, Stockholm: Almqvist & Wiksell, 1996, 1, s. 150-153Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 23.
    Bauhn, Per
    Linnéuniversitetet, Fakultetsnämnden för humaniora och samhällsvetenskap, Institutionen för kulturvetenskaper, KV.
    Ingen klarar sig utan sanning2010Inngår i: Axess, nr 4, s. 54-55Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 24.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    Interventioner, oskyldiga offer och moraliskt ansvar2004Inngår i: Våldets mening: Makt, minne, myt / [ed] E. Österberg & M. Lindstedt Cronberg, Nordic Academic Press, 2004, s. 349-367Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 25.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Islamism, multikulturalism och folkhemsanpassning: Man kan inte jämka med idéer som är oförenliga med frihet2017Inngår i: Kvartal, ISSN 2002-6269, Vol. 1Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Abstract [sv]

    Politiska eftergifter till islamism har sin bakgrund i folkhemstanken om jämlikhet. Men jämlikhet mellan kulturer tycks bli viktigare än jämlikhet inom kulturer. Om vi som samhälle menar allvar med rätten till frihet, måste vi också i praktik och politik försvara denna rätt mot frihetsfientliga religiösa övertygelser, skriver Per Bauhn, professor i praktisk filosofi.

  • 26.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Judgements of Taste and Cultural Conflict2019Inngår i: On Taste: Aesthetic Exchanges / [ed] Lars Aagaard-Mogensen, Jane Forsey, Newcastle upon Tyne: Cambridge Scholars Publishing, 2019, s. 31-40Kapittel i bok, del av antologi (Fagfellevurdert)
  • 27.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Judgements of Taste and Cultural Conflict2018Inngår i: Wassard Elea Rivista, Vol. 6, nr 2, s. 55-64Artikkel i tidsskrift (Fagfellevurdert)
  • 28.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    Kan Kant hjälpa Maria?2001Inngår i: Filosofins värld / [ed] M. Levander & J-E. Westman, Stockholm: Almqvist & Wiksell, 2001Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 29.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Man måste dra en gräns2015Inngår i: Axess, ISSN 1651-0941, nr 8, s. 16-17Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 30.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    Mänskliga rättigheter och filosofi2006Bok (Annet vitenskapelig)
  • 31.
    Bauhn, Per
    Lund University.
    Nationalism and Morality1995Bok (Annet vitenskapelig)
  • 32.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    Nationalism and Universal Rights2002Inngår i: Universal Ethics: Perspectives and Proposals from Scandinavian Scholars / [ed] G. Bexell and D. E. Andersson, The Hague: Kluwer Law International, 2002, s. 99-104Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 33.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Normative Identity2017Bok (Fagfellevurdert)
    Abstract [en]

    Normative Identity is about how we define ourselves and others in terms of our ideas about the good and the right. Conflict as well as cooperation spring from our normative identity. Terrorists as well as social reformers find meaning and justification for their actions in their beliefs about whom and what they are and should be. But normative identities are not immune to rational criticism. This book argues that we should try to develop for ourselves a complex normative identity, based on the values of truth, justice, and beauty and consistent with the requirements of rational agency. Per Bauhn develops distinct but interrelated themes in moral philosophy to offer a new understanding of the relation between identity, values, meaning and agency. Ultimately he outlines a normative identity that is both rationally justified and can function as a source of meaning and motivation.

  • 34.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Om flyktingar och mänskliga rättigheter2016Inngår i: Filosofisk Tidskrift, ISSN 0348-7482, Vol. 37, nr 1, s. 36-46Artikkel i tidsskrift (Annet vitenskapelig)
  • 35.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    On Hedegaard ‘Taste and Aesthetic Learning’2018Inngår i: Wassard Elea Rivista, Vol. 6, nr 3, s. 107-110Artikkel i tidsskrift (Fagfellevurdert)
  • 36.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Recension av Peter Haldén & Biörn Tjällén (red.), Mod i strid och filosofi: Dygdetiska perspektiv från Aristoteles till drönarkriget (Lund: Nordic Academic Press 2017).2018Inngår i: Historisk Tidskrift (S), ISSN 0345-469X, Vol. 138, nr 3, s. 575-578Artikkel, omtale (Annet vitenskapelig)
  • 37.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Recension av Thomas Malm: Drakormens gåta2018Inngår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 101, nr 2-3, s. 173-174Artikkel, omtale (Annet vitenskapelig)
  • 38.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    The Concept of Normative Identity2004Inngår i: Personhood: Workshop papers of the conference 'Dimensions of personhood', Univeristy of Jyväskylä , 2004, s. 14-20Konferansepaper (Annet vitenskapelig)
  • 39.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    The Duty to Rescue and the Duty to Aid the Starving2013Inngår i: ID: International Dialogue, A Multidisciplinary Journal of World Affairs, ISSN 2155-160X, Vol. 3, s. 4-37Artikkel i tidsskrift (Fagfellevurdert)
  • 40.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    The End of Duty2008Inngår i: Essays in Philosophy, ISSN 1526-0569, E-ISSN 1526-0569, Vol. 9, nr 2, s. Article ID: 14-Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Justice is often viewed in terms of seeing to it that right-holders are provided with the goods that they are entitled to. Less attention is given to the other dimension of justice, namely, that of duty-holders. If persons are assigned more duties, or more burdensome duties, than fairness requires, then they are victims of injustice just as much as persons whose rights are left unfulfilled. In this essay, I will argue for certain limits to the duty to assist people in need. My argument does not intend to show that we have no positive duties, but rather that these duties, whether they are of an interpersonal or a global, institutional kind, should be guided by an idea of fairness that pertains to the relations between duty-holders as well as between them and right-holders. I will discuss structural differences between negative and positive duties, as well as formulate a Principle of Contributive Fairness.

  • 41.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    The Justification of Welfare Rights1997Inngår i: Restructuring the Welfare State: Theory and Reform of Social Policy / [ed] P. Koslowski & A. Føllesdal, Springer, 1997Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 42.
    Bauhn, Per
    Linnéuniversitetet, Fakultetsnämnden för humaniora och samhällsvetenskap, Institutionen för kulturvetenskaper, KV.
    The Morality of Humanitarian Interventions2011Inngår i: ID: International Dialogue A Multidisciplinary Journal of World Affairs, ISSN 2155-160X, Vol. 1, s. 23-42Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In this paper I develop an argument to the effect that humanitarian moral interventions,

    far from being inconsistent with the normative framework of just war, fit in very well with

    the justifying conditions of this framework. The argument develops by considering three

    objections against humanitarian military interventions, emanating from just war criteria.

    The criteria in question are just authority, just cause, and non-combatant immunity. It

    will be argued that while just authority logically depends on just cause and has no

    independent argumentative force of its own, the criterion of just cause should be

    understood to include a defence of human rights or vital human interests and not only of

    national sovereignty. As for the criterion of non-combatant immunity, it will be argued

    that the unintended killing or injuring of innocent non-combatants can be dealt with by

    means of a modified version of the doctrine of double effect. Moreover, the moral

    responsibility for unintended innocent victims of an intervention should rest with the

    repressive regimes that made the intervention necessary in the first place. By relating

    humanitarian military interventions to the criteria of just war and to human rights, the

    argument developed here places the justification of such interventions at the centre of

    contemporary moral discourse.

    *

    Per

  • 43.
    Bauhn, Per
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Universal Rights and Particularist Duties: The Case of Refugees2019Inngår i: Migration Letters, ISSN 1741-8984, E-ISSN 1741-8992, Vol. 16, nr 2, s. 145-153Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The conflict between refugees’ human right to be admitted to a safe country and the right of states to exercise sovereign control of their borders, including the right to deny refugees entry, can be understood in terms of a normative conflict between two ethical systems, namely those of ethical universalism and ethical particularism. Here it is suggested that this conflict can be resolved by combining a universalist comparable cost argument with a particularist fair share argument. The comparable cost argument affirms that a state receiving refugees should allow at least the most basic rights of refugees to override less important rights of its own citizens. The fair share argument modifies the comparable cost argument by affirming that no state is morally obligated to sacrifice any of its citizens’ rights for the sake of protecting a larger share of refugees than what is fair, given its resources.

  • 44.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    Universal Rights and the Historical Context [previously published]1999Inngår i: Development and Rights: negotiating justice in changing societies / [ed] C. Lund, London: Frank Cass in association with the European Association of Development Research and Training Institutes , 1999, s. 19-32Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 45.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    Universella rättigheter och partikulära skyldigheter2009Inngår i: Filosofisk Tidskrift, ISSN 0348-7482, nr 4, s. 19-32Artikkel i tidsskrift (Annet vitenskapelig)
  • 46.
    Bauhn, Per
    Högskolan i Kalmar, Humanvetenskapliga institutionen.
    Ursprunglighet, nödvändighet och rättvisa2009Inngår i: Uppbrott: Brytpunkter & övergångar i tid och rum / [ed] Mats Larsson, Kalmar: Högskolan i Kalmar , 2009, s. 128-139Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 47. Bauhn, Per
    Välfärdens moraliska grund1993Inngår i: Välfärdens brytpunkt, Stockholm: Akademeja , 1993, 1, s. 51-55Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 48.
    Bauhn, Per
    et al.
    Linnéuniversitetet, Fakultetsnämnden för humaniora och samhällsvetenskap, Institutionen för kulturvetenskaper, KV.
    Demirbag-Sten, Dilsa
    Till frihetens försvar: En kritik av den normativa multikulturalismen2010Bok (Annet vitenskapelig)
  • 49.
    Bauhn, Per
    et al.
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Tepe, Fatma Fulya
    Istanbul Aydın University, Turkey.
    Hybridity and agency: some theoretical and empirical observations2016Inngår i: Migration Letters, ISSN 1741-8984, E-ISSN 1741-8992, Vol. 13, nr 3, s. 350-358Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In this article, Homi Bhabha’s concept of hybridity is being discussed from the point of view of its impact on persons’ capacity for agency. Bhabha emphasizes the emancipating and anti-authoritarian potentials of hybridity. In this paper it is argued that this positive evaluation does not hold for all cases of hybridity. It is also argued that the value of hybridity will depend on whether it expands or diminishes persons’ capacity for agency. A limited empirical study of Turkish immigrants in the Netherlands will illustrate this hypothesis.

  • 50.
    Bitarello, Breno
    et al.
    State University of Rio de Janeiro, Brazil.
    Atã, Pedro
    Federal University of Juiz de Fora, Brazil.
    Queiroz, João
    Federal University of Juiz de Fora, Brazil.
    Notes about the London Underground Map as an Iconic Artifact2012Inngår i: Diagrammatic Representation and Inference: 7th International Conference, Diagrams 2012, Canterbury, UK, July 2-6, 2012. Proceedings / [ed] Philip Cox, Beryl Plimmer, Peter Rodgers, Berlin, Heidelberg: Springer, 2012, s. 349-351Konferansepaper (Fagfellevurdert)
    Abstract [en]

    The icon is defined as a sign whose manipulation reveals, by direct observation of its intrinsic property, some information on its object. The London Underground Map is an example of an artifact used to represent part-part/part-whole relations of the largest underground systems of the world. It provides a powerful semiotic niche built for extraction and manipulation of relations. This paper explores the design of the London Underground Map through the notion of iconic artifact.

123 1 - 50 of 104
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