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  • 1.
    Illman, Ruth
    et al.
    Åbo Akad Univ, Finland;Donner Inst Res Religious & Cul tural Hist, Finland.
    Zetterholm, Karin
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences. Lund University.
    Editorial2016In: Nordisk judaistik - Scandinavian Jewish Studies, ISSN 0348-1646, Vol. 27, no 1, p. 1-3Article in journal (Other academic)
    Abstract [en]

    Editorial for vol. 27/1 och Nordisk judaistik - Scandinavian Jewish Studies.This is the first issue of the journal to be published in eight years, marking the relaunch of the journal.

  • 2.
    Zetterholm, Karin
    Lund University, Sweden.
    Alternate visions of Judaism and their impact on the formation of rabbinic Judaism2014In: Journal of the Jesus Movement in its Jewish Setting : from the first to the seventh century (JJMJS), ISSN 2374-7862, no 1, p. 127-153Article in journal (Refereed)
  • 3.
    Zetterholm, Karin
    Lund University, Sweden.
    Berikad av brokig bakgrund: [recension av] En tretvinnad tråd: Amerikan, jude och svensk. Narrowe, Morton. Förlag: Albert Bonniers2005In: Svenska Dagbladet, ISSN 1101-2412Article, book review (Other (popular science, discussion, etc.))
    Abstract [sv]

    Som rabbin i Stockholm har Morton Narrowe arbetat för dialog inom judendomen, men också för en öppen kontakt med omvärlden och andra religioner. I sin självbiografi visar han, personligt och med självdistans, hur en brokig identitet kan vändas till en tillgång.

  • 4.
    Zetterholm, Karin
    Lund University, Sweden.
    Den judisk-kristna dialogen: förutsättningar och aktuella frågor1998In: Möte med människor av annan tro / [ed] Sven Arne Flodell, Skellefteå: Norma , 1998, 1, p. 80-90Chapter in book (Other (popular science, discussion, etc.))
  • 5.
    Zetterholm, Karin
    Lund University, Sweden.
    Den uteblivna frälsningen: Torah och apokalypsens sammanbrott i den rabbinska judendomen2012In: Patristica Nordica: 8, Soteria och gnosis : frälsning och kunskap i den tidiga kyrkan : föreläsningar hållna vid Nordiska patristikermötet i Lund 18-21 augusti 2010 / [ed] Benjamin Ekman och Henrik Rydell Johnsén, Skellefteå: Artos & Norma, 2012, 1, p. 67-83Chapter in book (Other academic)
  • 6.
    Zetterholm, Karin
    Lund University, Sweden.
    Elijah and the Books of Kings in Rabbinic literature2010In: The Books of Kings: sources, composition, historiography and reception / [ed] André Lemaire and Baruch Halpern ; associate editor, Matthew J. Adams., Leiden: Brill Academic Publishers, 2010, 1, p. 585-606Chapter in book (Other academic)
  • 7.
    Zetterholm, Karin
    Lund University, Sweden.
    Elijah and the Messiah as spokesmen of Rabbinic ideology2007In: The Messiah: in early Judaism and Christianity / [ed] Magnus Zetterholm, Minneapolis: Fortress Press, 2007, 1, p. 57-78Chapter in book (Other academic)
  • 8.
    Zetterholm, Karin
    Lund University, Sweden.
    Elijah's different roles: a reflection of the Rabbinic struggle for authority2009In: Jewish Studies Quarterly, ISSN 0944-5706, Vol. 16, p. 163-182Article in journal (Refereed)
  • 9.
    Zetterholm, Karin
    Lund University, Sweden.
    En judisk teologi om Jesus/A Jewish Theology on Jesus2013In: Juden Jesus/Jesus the Jew, Stockholm: Judiska muséet , 2013, 1, p. 102-114Chapter in book (Other (popular science, discussion, etc.))
  • 10.
    Zetterholm, Karin
    Lund University, Sweden.
    En rabbins tankar om kristendomen och den judisk-kristna dialogen1997In: Dialog: Svenska kyrkans kulturinstituts skriftserie, Vol. 20, no 6, p. 8-11Article in journal (Other (popular science, discussion, etc.))
  • 11.
    Zetterholm, Karin
    Lund University, Sweden.
    Gabriel in rabbinic literature2014In: Encyclopedia of the Bible and its reception: volume 9: Field – Gennesaret / [ed] Dale C. Allison, Jr., Volker Leppin, Choon-Leong Seow, Hermann Spieckermann, Barry Dov Walfish and Eric Ziolkowski, Berlin: Walter de Gruyter, 2014, 1Chapter in book (Other academic)
  • 12.
    Zetterholm, Karin
    Lund University, Sweden.
    Gibeon and Gibeonites in rabbinic literature2014In: Encyclopedia of the Bible and its reception: volume 9: Field – Gennesaret / [ed] Dale C. Allison, Jr., Volker Leppin, Choon-Leong Seow, Hermann Spieckermann, Barry Dov Walfish and Eric Ziolkowski, Berlin: Walter de Gruyter, 2014, 1Chapter in book (Other academic)
  • 13.
    Zetterholm, Karin
    Lund University, Sweden.
    Gudsuppenbarelser i judendomen2009In: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 85, no 1, p. 31-36Article in journal (Refereed)
    Abstract [en]

    According to Jewish tradition God reveals himself and communicates with his people through the Torah that was given at Sinai (Exod 19–24) and by means of Israel’s constant interpretation of God’s word God continues to speak to them throughout the ages. However, it is only with the emergence of Rabbinic Judaism that the Torah becomes God’s only way of making himself known to humans. During the first centuries of the common era, Jews seem to have believed that God could manifest himself in many different ways, and his Word (Logos) and Wisdom were by some perceived as semi-independent divine manifestations. The focus on Torah and the rejection of other manifestations of the divine is a characteristic of Rabbinic Judaism, and by some scholars considered to be one way in which the rabbis distinguished themselves from other contemporary Jewish groups such as the followers of Jesus. It thus happened that the Logos theology became a distinctly Christian notion as a consequence of its rejection by Rabbinic Judaism. However, in contrast to what is often claimed by both Jews and Christians there is nothing intrinsically “unjewish” about the idea of incarnation. The idea that God wants to diminish the distance between humans and the divine and take part in the life of humans is thoroughly biblical and Jewish.

  • 14.
    Zetterholm, Karin
    Lund University, Sweden.
    Hushai, Tribe of Benjamin, Judaism2015In: Encyclopedia of the Bible and its reception: volume 10: Genocide – Hakkoz / [ed] Dale C. Allison, Jr., Volker Leppin, Choon-Leong Seow, Hermann Spieckermann, Barry Dov Walfish and Eric Ziolkowski, Berlin: Walter de Gruyter, 2015, 1Chapter in book (Other academic)
  • 15.
    Zetterholm, Karin
    Lund University, Sweden.
    I judisk tradition får Bibeln alltid omtolkas2006In: Svenska Dagbladet, ISSN 1101-2412Article in journal (Other (popular science, discussion, etc.))
    Abstract [sv]

    Förhållandet mellan den flera tusen år gamla Bibeln och den moderna människans liv och problem debatteras ofta. Till skillnad från kristendomen har judendomen sedan länge strategier som gör det möjligt att både hålla fast vid ursprungstexten och bejaka förändring.

  • 16.
    Zetterholm, Karin
    Lund University, Sweden.
    Inblick i Talmuds tankevärld: [recension av] Rum i Talmud: talmudiska grundtankar och religionshistoriska utblickar. Adania, Bertil. Förlag: Norma2003In: Svenska Dagbladet, ISSN 1101-2412Article, book review (Other (popular science, discussion, etc.))
  • 17.
    Zetterholm, Karin
    Lund University, Sweden.
    Inte i himlen!: text, tolkning och tillämpning i judisk tradition2008 (ed. 1)Book (Other academic)
  • 18.
    Zetterholm, Karin
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Isaac and Jesus: A Rabbinic Re-appropriation of a “Christian” Motif?2016In: Journal of Jewish studies, ISSN 0022-2097, E-ISSN 2056-6689, Vol. 67, no 1, p. 102-120Article in journal (Refereed)
    Abstract [en]

    If, as recent scholarly insights suggest, adherence to Jesus was a largely intra-Jewish affair during the first few centuries CE, it increases the likelihood of interaction and exchange of ideas between such Jesus-oriented Jews and Jews of other inclinations. This article argues that the motif of the atoning power of the death of the beloved son – developed within first-century Judaism, as evidenced by Paul and the Gospels, and embraced by Jesus-oriented groups – was later reappropriated by Rabbinic Judaism through interaction with Jesus-oriented groups with a Jewish self-identity, and applied by Rabbinic Jews to Isaac. The presence of the aqedah motif in synagogues from the third to six centuries may testify to the reappropriation by non-Jesus-oriented Jews of the motif of the atoning power of the death of the beloved son, and possibly also to the presence and impact of Jesus-oriented groups or individuals in the synagogue of late antiquity.

  • 19.
    Zetterholm, Karin
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Jesus-Oriented Visions of Judaism in Antiquity2016In: Scripta Instituti Donneriani Aboensis, ISSN 0582-3226, Vol. 27: Jewish Studies in the Nordic Countries Today, p. 37-60Article in journal (Refereed)
    Abstract [en]

    This article argues that the Pseudo-Clementine Recognitions 1.27–72, the Pseudo-Clementine Homilies, and the Didascalia Apostolorum – third and fourth century-texts, which combine adherence to Jesus with Jewish law observance – would have made sense to Jews in antiquity as Jewish, although non-rabbinic visions of the history and calling of the people of Israel, and that they ought to be considered as part of the history of Judaism. Recent years have witnessed an emerging trend to reread texts previously regarded as ‘Jewish-Christian’ or ‘heretical Christian’ as Jewish texts, and as evidence of diversity within Judaism in the post-70 period. This understanding emerges from the related insights that rabbinic Judaism was not the only, or even the dominant form of Judaism during the early centuries ce, that there was no definitive early split between a well defined Christianity and an equally well defined Judaism, and that Jewish self-identity in antiquity seems to have allowed for adherence to Jesus as an option within Judaism. Abandoning the practice of using rabbinic Judaism as the sole criterion for defining Jewishness in this time period allows us to see the theologies developed by such Jesus-oriented groups with a Jewish self-identity as profoundly Jewish, although non-rabbinic, visions of the history and calling of biblical Israel.

  • 20.
    Zetterholm, Karin
    Lund University, Sweden.
    Jewish interpretation of the Bible: ancient and contemporary2012 (ed. 1)Book (Other academic)
  • 21.
    Zetterholm, Karin
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Judendomen: Centrala föreställningar, högtider och heliga platser2016In: Religioner, livsåskådningar och etik: För lärare årskurs 4-6 / [ed] Olof Franck, Christina Osbeck, Kerstin von Brömssen, Malmö: Gleerups Utbildning AB, 2016, p. 79-96Chapter in book (Other (popular science, discussion, etc.))
  • 22.
    Zetterholm, Karin
    Lund University, Sweden.
    Judisk förståelse av uppenbarelsen1997In: Gud är inte tyst! / [ed] Jonas Lockman-Lundgren, Oskarshamn: Arbetsgemenskapen Kyrklig förnyelse , 1997, 1, p. 27-39Chapter in book (Other (popular science, discussion, etc.))
  • 23.
    Zetterholm, Karin
    Lund University, Sweden.
    Judiska förhållningssätt till medicinsk etik2004In: Etik och genteknik: filosofiska och religiösa perspektiv på genterapi, stamcellsforskning och kloning / [ed] Carl-Gustaf Andrén och Ulf Görman, Lund: Nordic Academic Press, 2004, 1, p. 67-112Chapter in book (Other academic)
  • 24.
    Zetterholm, Karin
    Lund University, Sweden.
    Kontinuitet och förändring i judendomen: den muntliga Torahs roll2006In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 71, p. 209-230Article in journal (Refereed)
  • 25.
    Zetterholm, Karin
    Lund University, Sweden.
    Midrash: ett judiskt sätt att läsa Bibeln2000In: Årsbok: Årg. 32(2000), Heliga skrifter / [ed] Olof Franck, Lomma: Föreningen Lärare i religionskunskap (FLR) , 2000, 1, p. 77-91Chapter in book (Other (popular science, discussion, etc.))
  • 26.
    Zetterholm, Karin
    Lund University, Sweden.
    Midrash: Kain och Abel i tidig judisk bibeltolkning1997In: Dialog: Svenska kyrkans kulturinstituts skriftserie, Vol. 20, no 2, p. 15-16Article in journal (Other (popular science, discussion, etc.))
  • 27.
    Zetterholm, Karin
    Lund University, Sweden.
    Midrash: tidig judisk bibeltolkning1996In: Dialog: Svenska kyrkans kulturinstituts skriftserie, Vol. 19, no 5, p. 12-13Article in journal (Other (popular science, discussion, etc.))
  • 28.
    Zetterholm, Karin
    Lund University, Sweden.
    Möte mellan gamla texter och nya förhållanden i judisk tradition2009In: Att tolka Bibeln och Koranen: konflikt och förhandling / [ed] Hanna Stenström, Lund: Studentlitteratur AB, 2009, 1, p. 23-43Chapter in book (Other academic)
  • 29.
    Zetterholm, Karin
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Non-Rabbinic Jews and JudaismsIn: Jesus and the First Christians: An Introduction to the New Testament / [ed] Dieter Mitternacht, Anders Runesson, Grand Rapids: William B. Eerdmans Publishing CompanyChapter in book (Refereed)
  • 30.
    Zetterholm, Karin
    Pennsylvania State University, USA.
    Omskärelsen fast förankrad i judisk tradition2012In: Svenska Dagbladet, ISSN 1101-2412Article in journal (Other (popular science, discussion, etc.))
    Abstract [sv]

    Omskärelsedebatten har väckt frågan om inte judendomen med sin förmåga till anpassning och förändring kan omtolka traditionen. Men en sådan process förutsätter att en majoritet av världens judar anser att bruket står i allvarlig konflikt med deras moraliska värderingar.

  • 31.
    Zetterholm, Karin
    Lund University, Sweden.
    Portrait of a villain: Laban the Aramean in rabbinic literature2001Doctoral thesis, monograph (Other academic)
    Abstract [en]

    This study attempts to answer the question of why Laban the Aramean, a rather harmless character as presented in the biblical text, is generally portrayed in rabbinic literature as a major enemy of Jacob and Israel. It is argued that the portrait of Laban as a villain developed as a result of rabbinic hermeneutics, and that the characteristics which are attributed to him in rabbinic literature were not arbitrarily chosen due to a particular interest in his person or a wish to endow him with a certain set of negative characteristics, but rather derive from interaction between the rabbis and the biblical text in a process where the rabbis filled in the gaps that they perceived in the biblical text and explained inconsistencies with material provided by the Bible itself and by material taken from their ideological code. The study suggests that a portrait of a villain can develop as a result of hermeneutics without that portrait necessarily being inspired by a historical enemy. It also indicates that an image of an enemy can develop primarily as a side-effect of concerns other than an interest in the villain himself, observations which draw attention to the role that exegesis of the Bible played in the formation of the opinions and world view of the rabbis as well as the inseparability of exegesis and ideology. The four main chapters of the book include respectively (1) a brief survey of Laban the Aramean in the Bible and pre-rabbinic literature, (2) the rabbinic interpretations of Deut 26:5 and the role that these have played in the development of the image of Laban as wicked, (3) a survey of the narrative expansions on Laban within the Jacob-Laban story as rendered by the midrashic compilations on Genesis, (4) a narrative analysis of the Jacob-Laban story in Targum Pseudo-Jonathan and the presentation of Laban in the remaining targumim on the Pentateuch.

  • 32.
    Zetterholm, Karin
    Lund University, Sweden.
    Rabbinic commentaries2012In: Encyclopedia of the Bible and its reception: volume 5: Charisma – Czaczkes / [ed] Dale C. Allison, Jr., Volker Leppin, Choon-Leong Seow, Hermann Spieckermann, Barry Dov Walfish and Eric Ziolkowski, Berlin: Walter de Gruyter, 2012, 1Chapter in book (Other academic)
  • 33.
    Zetterholm, Karin
    Lund University, Sweden.
    Recension av Utvald att leva av J. Einhorn1997In: Dialog : Svenska kyrkans kulturinstituts skriftserie, Vol. 20, no 1, p. 12-13Article, book review (Other (popular science, discussion, etc.))
  • 34.
    Zetterholm, Karin
    Lund University, Sweden.
    [recension av] Mekhilta de-Rabbi Shimon Bar Yohai: translated into English, with critical introduction and annotation by W. David Nelson. 398 sid. Jewish Publication Society, Philadelphia 2006.2007In: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 83, no 2, p. 89-90Article, book review (Other (popular science, discussion, etc.))
  • 35.
    Zetterholm, Karin
    Lund University, Sweden.
    [recension av] Perspektiver på Jødisk Apologetik.: redaktion av A. Klostergaard Petersen,J. Hyldahl och K.S. Fuglseth. Köpenhamn: Anis 2007. 320 s. ISBN: 978-87-7457-412-5.2009In: Meddelanden från Collegium Patristicum Lundense, ISSN 1101-7996, Vol. 24, p. 85-86Article, book review (Other academic)
  • 36.
    Zetterholm, Karin
    Lund University, Sweden.
    Response2014In: Alfe Shinan: Mivchar ma’amarim ve-teguvot talmidim: Alfe Shinan: A Collection of Articles with Responses by His Students / [ed] Avigdor Shinʼan, Dalia Marx and Gila Vachman, Tel Aviv: Yediʻot aḥaronot , 2014, 1, p. 58-59Chapter in book (Other academic)
  • 37.
    Zetterholm, Karin
    Lund University, Sweden.
    The attempted murder by Laban the Aramean: an example of intertextual reading in Midrash2005In: From Bible to Midrash: portrayals and interpretative practices / [ed] Hanne Trautner-Kromann, Lund: Arcus , 2005, 1, p. 95-108Chapter in book (Other academic)
  • 38.
    Zetterholm, Karin
    Lund University, Sweden.
    The attempted murder by Laban the Aramean: Rabbinic hermeneutics and the emergence of an ideology2003In: The ancient synagogue from its origins until 200 C.E.: papers presented at an international conference at Lund University, October 14-17, 2001 / [ed] Birger Olsson and Magnus Zetterholm, Stockholm: Almqvist & Wiksell, 2003, 1, p. 453-466Chapter in book (Other academic)
  • 39.
    Zetterholm, Karin
    Lund University, Sweden.
    The Jewish communities of Ancient Rome2001In: The synagogue of ancient Ostia and the Jews of Rome: interdisciplinary studies / [ed] Birger Olsson, Dieter Mitternacht and Olof Brandt, Jonsered: Åström , 2001, 1, p. 131-140Chapter in book (Other academic)
  • 40.
    Zetterholm, Karin
    Lund University, Sweden.
    The question of assumptions: Torah observance in the first century2015In: Paul within Judaism: restoring the first-century context to the apostle / [ed] Mark Nanos and Magnus Zetterholm, Minneapolis: Fortress Press, 2015, 1, p. 79-103Chapter in book (Other academic)
  • 41.
    Zetterholm, Karin
    Lund University, Sweden.
    Torah i judisk tradition1999In: Guds vägar: judendom och kristendom : ett inomkyrkligt samtalsdokument, Stockholm: Svenska kyrkan , 1999, 1, p. 28-29Chapter in book (Other academic)
  • 42.
    Zetterholm, Karin
    Lund University, Sweden.
    Torans sjuttio ansikten2000In: Böckernas bok: en antologi / [ed] Nilla Bolding och Andrea Kollmann, Lund: Folkuniversitetet , 2000, 1, p. 119-127Chapter in book (Other (popular science, discussion, etc.))
  • 43.
    Zetterholm, Karin
    Lund University, Sweden.
    Tradition och förändring: frågan om kvinnliga rabbiner2008In: Svensk kyrkotidning, ISSN 0346-2153, Vol. 40, p. 476-480Article in journal (Other (popular science, discussion, etc.))
1 - 43 of 43
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