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  • 1.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Aesthetic Identity, Well-Being, and the Right to Beauty2009In: The International Journal of the Arts in Society, ISSN 1833-1866, T, Vol. 4, no 1, p. 71-80Article in journal (Refereed)
    Abstract [en]

    In this essay I will argue that beauty is an important part of human well-being. Not only may experiences of beauty contribute to physical and mental recuperation, but beauty also figures importantly in our conceptions of ourselves and our natural and social environment. Relating ourselves to norms of beauty and evaluating our environment from the point of view of its (lack of) beauty, we form ourselves aesthetic identities that are also important aspects of our self-esteem. Given the importance of beauty to human well-being, and given that an argument can be given for a right to well-being, the conclusion of this essay will be that there is also a right to beauty.

  • 2.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Agenter, motivation och moral2018In: Filosofisk Tidskrift, ISSN 0348-7482, Vol. 39, no 1, p. 35-41Article in journal (Other academic)
  • 3.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Aktörskapet och det goda livet1995In: Det goda livet: etik i det (post)moderna samhället : om renässansen för en borttappad disciplin / [ed] Mikael Carleheden och Margareta Bertilsson, Eslöv: Symposion Brutus Östlings bokförlag, 1995, 1, p. 75-88Chapter in book (Other academic)
  • 4.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Aktörsperspektiv och AP-fondsetik2008In: Etiken, miljön och pensionerna (SOU 2008:107), Etiken, miljön och pensionerna (SOU 2008:107) , 2008Chapter in book (Other academic)
  • 5.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Aktörsperspektiv och historiematerialism2002In: Filosofisk tidskrift, Vol. 2, p. 21-43Article in journal (Other academic)
  • 6.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Alan Gewirths moralteori1991In: Filosofisk tidskrift, Vol. 4Article in journal (Other academic)
  • 7.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    All kultur är inte likvärdig2009In: Axess, Vol. 5, p. 60-63Article in journal (Other (popular science, discussion, etc.))
  • 8.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    All makt är inte av ondo2008In: Axess, Vol. 3, p. 38-39Article in journal (Other (popular science, discussion, etc.))
  • 9.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    All makt är inte av ondo [tidigare publicerad i Axess]2008In: Betydelsen av revolutionsåret 1968 / [ed] Kurt Almqvist, Stockholm: Bokförlaget Atlantis, 2008Chapter in book (Other academic)
  • 10.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Alla har rätt till frihet och välbefinnande2021In: Sans, ISSN 2000-9690, Vol. 11, no 1, p. 70-76Article in journal (Other academic)
  • 11.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Animal Suffering, Human Rights, and the Virtue of Justice2023Book (Refereed)
  • 12.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Art, magic, and agency2014In: The International Journal of Arts Theory and History, ISSN 2326-9952, Vol. 9, no 1, p. 1-10Article in journal (Refereed)
    Abstract [en]

    In this essay, I intend to argue that the concept of magic can be extended to cover an agent’s use of works of art to influence her perceptions of herself and of reality. More specifically, I intend to argue that works of art can be used to create, confirm, or affirm normative identities, that is, conceptions of ourselves as standing in a special relationship to certain norms and values. My argument will include contributions to the discussion of magic as well as agency in art made by Robin Collingwood, Ernst Gombrich, and Alfred Gell. I will conclude by providing some examples of how perceptually magic uses of art can function to form normative identities. I will also say something about how to morally evaluate such uses of art.

  • 13.
    Bauhn, Per
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Cultural Sciences.
    Baksidan av konsensus2011In: Axess, ISSN 1651-0941, no 4, p. 36-39Article in journal (Other (popular science, discussion, etc.))
  • 14.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Bamse dikterar utrikespolitiken2023In: Fokus, ISSN 1653-4670, no 5, p. 38-40Article in journal (Other (popular science, discussion, etc.))
  • 15.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Bevisbördans orimliga tyngd2020In: Kvartal, no 2020-09-29Article in journal (Other (popular science, discussion, etc.))
    Abstract [sv]

    Man kan införa hur hårda straff som helst för gängkriminalitet, men om det inte går att fälla de kriminella i domstol har själva straffsatserna ingen betydelse, skriver Per Bauhn, professor i filosofi, som jämför ett svenskt och ett danskt terrormål.

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  • 16.
    Bauhn, Per
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Cultural Sciences.
    Bilderna som fostrade svenskarna2012In: Axess, ISSN 1651-0941, no 5, p. 81-82Article, book review (Other (popular science, discussion, etc.))
  • 17.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Bortom missunnsamhetens etik: argument för ett rättighetsbaserat jämlikhetstänkande2015Report (Other academic)
    Abstract [sv]

    Är det rätt att förvägra ett barn fungerande hörsel, om ett annat barn inte har råd med operationen? Bör vi acceptera att vissa grupper undantas från generella lagar och regler, av kulturella skäl? Och vilken plikt har ett materiellt starkt väst att minska den globala ojämlikheten? 

    Få begrepp är så positivt laddade i Sverige som jämlikhet. Men vilken jämlikhet är det vi pratar om? I rapporten Bortom missunnsamhetens etik - argument för rättighetsbaserat jämlikhetstänkande urskiljer Per Bauhn, professor i praktisk filosofi vid Linnéuniversitetet, olika sätt att tolka begreppet och hittar ett som både är moraliskt försvarbart och politiskt användbart ur ett frihetligt perspektiv.

  • 18.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Bödlar och terrorister måste ställas till svars2013In: Sans, ISSN 2000-9690, no 2, p. 50-51Article in journal (Other (popular science, discussion, etc.))
  • 19.
    Bauhn, Per
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Cultural Sciences.
    De kränktas herravälde2011In: Sans : existentiellt magasin i upplysningens anda : samhälle, vetenskap, etik, livsåskådning, ISSN 2000-9690, no 4, p. 12-17Article in journal (Other (popular science, discussion, etc.))
  • 20.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Demokrati, bildning, och nytta2000In: Kultur, teori, praxis: kultursociologi i Lund / [ed] J. F. Pacheco, Lund: Sociol. inst., Lund Univ. , 2000Chapter in book (Other academic)
  • 21.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Den goda viljans destruktivitet2009In: Axess, Vol. 1, p. 54-55Article in journal (Other (popular science, discussion, etc.))
  • 22.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Det nya tukthuset2020In: Axess, ISSN 1651-0941, no 8, p. 94-95Article, book review (Other (popular science, discussion, etc.))
  • 23.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Det svåra begreppet "naturlig": Recension av F. Svenaeus, Det naturliga2019In: Axess, ISSN 1651-0941, no 9, p. 90-90Article, book review (Other (popular science, discussion, etc.))
    Abstract [sv]

    Alltsedan David Humes påpekande att man inte utan vidare kan gå från ett ”är” till ett ”bör” – det vill säga, från en beskrivning till en norm eller värdering – har det inom filosofin funnits en stark skepsis mot att härleda slutsatser om vad vi bör göra utifrån antaganden om hur verkligheten (”naturen”) är beskaffad.

  • 24.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Det vänstras i smyg med fascismen: Recension av Richard Wolin, The Seduction of Unreason2004In: Axess 6/2004, no 6, p. 45-46Article, book review (Other (popular science, discussion, etc.))
  • 25.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    En begränsad fri vilja: Recension av Ingvar Johansson, Den fria viljan och evolutionen2023In: Sans, ISSN 2000-9690, Vol. 13, no 1, p. 30-31Article, book review (Other (popular science, discussion, etc.))
  • 26.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    En flexibel identitet2019In: Axess, ISSN 1651-0941, no 2, p. 68-68Article, book review (Other (popular science, discussion, etc.))
  • 27.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    En moralisk relativist (recension av M. Walzer, Pluralism och jämlikhet)1994In: Res Publica, Vol. 27Article, review/survey (Other academic)
  • 28.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Environmental Beauty and the Morality of Vandalism2018In: The International Journal of Social, Political, and Community Agendas in the Arts, ISSN 2326-9960, E-ISSN 2327-2104, Vol. 13, no 3, p. 27-38Article in journal (Refereed)
    Abstract [en]

    In this paper, I intend to develop and defend an argument claiming that the intentional vandalizing of an environment experienced by other people as beautiful implies a violation of these people’s human right to well-being. My argument presupposes that vandalist attacks on environmental beauty can detract from human well-being in two different ways. First, such attacks will undermine the self-esteem of people who have come to identify with their environment. Second, vandalist attacks will undermine people’s sense of living in a well-ordered community and of being safe and secure. Hence, assuming that there is at least a prima facie and negative human right to well-being (that is, a right not to have one’s well-being arbitrarily interfered with), acts of vandalism are prima facie morally wrong. That acts of vandalism are prima facie morally wrong does not exclude the possibility that they might sometimes still be justified, as when monuments dedicated to oppressive rulers are torn down. However, to the extent that a democratic decision procedure is available, decisions about public aesthetics should be made by the community as a whole, not by individuals acting on their own initiative. Sometimes it is argued that persons who vandalize have legitimate grievances against their society and that their acts of vandalizations should be understood as a justified protest against marginalization and alienation. However, this account does not apply to all vandals; moreover, even when it does apply, the morally preferred solution to resentful acts of vandalism should not be to condone these acts, but rather to remove those background conditions of marginalization and alienation that characterize their agents.

  • 29.
    Bauhn, Per
    Lund University.
    Ethical Aspects of Political Terrorism: The Sacrificing of the Innocent1989Doctoral thesis, monograph (Other academic)
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  • 30.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Ett elitistiskt frihetsbegrepp1994In: Zenit, Vol. 4Article in journal (Other (popular science, discussion, etc.))
  • 31.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    FNL-rörelsen i Sverige som ett politiskt-moraliskt projekt1996In: Zenit, Vol. 4Article in journal (Other (popular science, discussion, etc.))
  • 32.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Frihet, jämlikhet och demokrati - några moralfilosofiska reflektioner2007In: Insikt & Handling, Vol. 22, p. 105-126Article in journal (Other academic)
  • 33.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Frihet omöjlig utan förnuft2007In: Humanisten, Vol. 4, p. 14-19Article in journal (Other (popular science, discussion, etc.))
  • 34.
    Bauhn, Per
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Cultural Sciences.
    Frihet, skönhet och ett gott liv2011In: Under omprövning: en antologi om konst, kanon & kvalitet / [ed] Johan Lundberg, Stockholm: Bokförlaget Atlantis, 2011, p. 285-298Chapter in book (Other (popular science, discussion, etc.))
  • 35.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Fråga efter principer2019In: Axess, ISSN 1651-0941, no 1, p. 9-9Article in journal (Other (popular science, discussion, etc.))
    Abstract [sv]

    För den som vill spekulera kring det offentliga samtalets framtid kan det vara fruktbart att börja med att klargöra vad man menar med termen ”offentligt samtal”.

  • 36.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Förnuft och frihet hänger samman2005In: Axess, Vol. 8Article in journal (Other (popular science, discussion, etc.))
  • 37.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Förord2014In: Svensk mångfaldspolitik: en kritik från vänster / [ed] Göran Adamson, Malmö: Arx , 2014, 1, p. 7-9Chapter in book (Other (popular science, discussion, etc.))
  • 38.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Förtjänar Folkhälsomyndigheten folkets förtroende?2020In: Kvartal, ISSN 2002-6269, no 2020-05-27Article in journal (Other (popular science, discussion, etc.))
    Abstract [sv]

    Den svenska strategin för att bekämpa covid-19 handlar om tillit, inte tvång. Men Folkhälsomyndighetens kombination av slappt språkbruk och en strategi som verkar tillåtande för höga dödstal är inte en bra grund för tillit, menar Per Bauhn, professor i praktisk filosofi vid Linnéuniversitetet.

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  • 39.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Gewirthian perspectives on human rights2016Collection (editor) (Refereed)
  • 40.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Gewirthian Positive Duties Reconsidered2013In: Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday / [ed] Christer Svennerlind, Jan Almäng, Rögnvaldur Ingthorsson, Heusenstamm: Ontos Verlag, 2013, p. 81-95Chapter in book (Other academic)
  • 41.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Girighet är själslig fattigdom1996In: Filosofins värld / [ed] Martin Levander och Jan-Erik Westman, Stockholm: Almqvist & Wiksell, 1996, 1, p. 150-153Chapter in book (Other academic)
  • 42.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Heroic Virtues and Morality2005In: Simposio internacional sobre la obra de Tzvetan Todorov / [ed] I. Enkvist & J. M. Izquierdo, Lunds University , 2005, p. 127-134Chapter in book (Other academic)
  • 43.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Humanitarian Military Interventions and the Rules of Just War2007In: Eight essays in contemporary war studies, Stockholm: Militärhögskolan Karlberg , 2007Chapter in book (Other academic)
  • 44.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Hungersnöd och institutionellt agentskap2005In: Filosofisk tidskrift, Vol. 4Article in journal (Other academic)
  • 45.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Hyckleriet kring konstbegreppet2009In: Axess, Vol. 3Article in journal (Other (popular science, discussion, etc.))
  • 46.
    Bauhn, Per
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Cultural Sciences.
    Hänsynslös tolerans2011In: Sans, no 2, p. 90-91Article in journal (Other (popular science, discussion, etc.))
  • 47.
    Bauhn, Per
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Cultural Sciences.
    Ingen klarar sig utan sanning2010In: Axess, no 4, p. 54-55Article in journal (Other (popular science, discussion, etc.))
  • 48.
    Bauhn, Per
    University of Kalmar, School of Human Sciences.
    Interventioner, oskyldiga offer och moraliskt ansvar2004In: Våldets mening: Makt, minne, myt / [ed] E. Österberg & M. Lindstedt Cronberg, Nordic Academic Press, 2004, p. 349-367Chapter in book (Other academic)
  • 49.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Introduction2016In: Gewirthian perspectives on human rights / [ed] Per Bauhn, New York: Routledge, 2016, 1, p. 1-10Chapter in book (Refereed)
    Abstract [en]

    Alan Gewirth was born in Union City, New Jersey, on November 28, 1912, as Isidore Gewirtz. His parents, Hyman Gewirtz and Rose Lees Gewirtz, were immigrants from what was then Tsarist Russia, where the anti-semitic pogroms of the early twentieth century forced many people to cross the Atlantic in the hopes of a new beginning and a better life for themselves. Gewirth was later to dedicate his 1982 book Human Rights , ‘To the memory of my Mother and Father and to Aunt Rebecca and Cousin Libby who as young emigrants from Czarist Russia knew the importance of human rights’.2 At age eleven, after having been teased by playmates on the schoolyard as ‘Dizzy Izzy’, he announced to his parents that from now on, his fi rst name was to be Alan. The source of inspiration here was a character in Robert Louis Stevenson’s historical adventure novel Kidnapped , Alan Breck Stewart, an eighteenth-century Scottish Jacobite, whom the young boy Gewirtz admired as a fearless man of the people. Later, in 1942, at the time of his fi rst marriage, he changed his last name from Gewirtz to Gewirth. At a time when anti-semitism was rife also in the US, many Jewish Americans found it necessary to anglicize their names. In this way, Isidore Gewirtz became Alan Gewirth.

  • 50.
    Bauhn, Per
    Linnaeus University, Faculty of Arts and Humanities, Department of Cultural Sciences.
    Islamism, multikulturalism och folkhemsanpassning: Man kan inte jämka med idéer som är oförenliga med frihet2017In: Kvartal, ISSN 2002-6269, Vol. 1Article in journal (Other (popular science, discussion, etc.))
    Abstract [sv]

    Politiska eftergifter till islamism har sin bakgrund i folkhemstanken om jämlikhet. Men jämlikhet mellan kulturer tycks bli viktigare än jämlikhet inom kulturer. Om vi som samhälle menar allvar med rätten till frihet, måste vi också i praktik och politik försvara denna rätt mot frihetsfientliga religiösa övertygelser, skriver Per Bauhn, professor i praktisk filosofi.

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