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  • 1. Almgren, Hans
    et al.
    Höjelid, Stefan
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Nilsson, Erik
    Reflex 123: Samhällskunskap för gymnasieskolan2012Book (Other (popular science, discussion, etc.))
  • 2. Almgren, Hans
    et al.
    Höjelid, Stefan
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Nilsson, Erik
    Reflex Bas Grundbok: Samhällskunskap för gymnasiesksolan2012Book (Other (popular science, discussion, etc.))
  • 3.
    Höjelid, Stefan
    Linnaeus University, Faculty of Social Sciences, Department of Political Science.
    A half century of occupation: Israel, Palestine and the world's most intractable conflict, by Gershon Shafir, Oakland, University of California Press, 20172021In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 26, no 6, p. 661-662Article, book review (Other academic)
  • 4.
    Höjelid, Stefan
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    A World beyond Politics: A Defence of the Nation-State2007In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 12, no 7, p. 902-903Article, book review (Other (popular science, discussion, etc.))
  • 5.
    Höjelid, Stefan
    Linnaeus University, Faculty of Social Sciences, Department of Political Science.
    Bittersweet Europe : Albanian and Georgian Discourses on Europe, 1878-2008: By Adrian Brisku (New York: Berghahn Books, 2013), xx + 236 pp. $90.00/£56.00 cloth2016In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 21, no 3, p. 347-348Article, book review (Other academic)
  • 6.
    Höjelid, Stefan
    Linnaeus University, Faculty of Social Sciences, Department of Political Science.
    [Book review] Jabotinsky's Children: Polish Jews and the Rise of Right-Wing Zionism2019In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 24, no 3-4, p. 459-460Article, book review (Other academic)
  • 7.
    Höjelid, Stefan
    Linnaeus University, Faculty of Social Sciences, Department of Political Science.
    [Book review] The Outsiders: Refugees in Europe since 1492, by Philipp Ther, translated by Jeremiah Riemer, Princeton, NJ, Princeton University Press, 2019, 342 pp2022In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 27, no 2, p. 210-212Article, book review (Other academic)
  • 8.
    Höjelid, Stefan
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Can Islam be French? Pluralism and Pragmatism in a Secularist state.2011In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 16, no 5, p. 685-687Article, book review (Other academic)
  • 9.
    Höjelid, Stefan
    Linnaeus University, Faculty of Social Sciences, Department of Political Science.
    Catholicim and Democracy: An Essay in the History of Political Thought2015In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 20, no 1, p. 90-92Article, book review (Other academic)
  • 10.
    Höjelid, Stefan
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Contentious Issues of Security and the Future of Turkey2008In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 13, no 6, p. 775-776Article, book review (Other (popular science, discussion, etc.))
  • 11.
    Höjelid, Stefan
    Linnaeus University, Faculty of Social Sciences, Department of Political Science.
    Europas eviga dragkamp: Tankar om Europa och Europeiska unionen2015Book (Other (popular science, discussion, etc.))
    Abstract [sv]

    I en initierad och angelägen bok om Europa och Europeiska unionen (EU) tar författaren upp egna och andras tankar om Europa och dess efterkrigstida politiska experiment EU – båda två lika svårfångade som diskret charmfulla väsen, omdiskuterade och ifrågasatta, men samtidigt livskraftiga och önskvärda. Boken behandlar ett antal centrala teman för både Europas och unionsprojektets idéer om Europa och europeiskt samarbete. Europas gränsproblematik, identitetsfrågan, demokratifrågan, fredsfrågan, imperietanken, nedslag i två nationella samtal om Europa (Sverige och Tyskland), röster om Europa, några exempel och tankar kring två städers politiska betydelse för Europas efterkrigshistoria (Berlin och Strasbourg), förödmjukelsens och skammens Europa, dragkampen mellan politik och ekonomi samt europeiska utmaningar i samtid och framtid. Författaren belyser också med exempel från dåtid (Karl den store) och nutid (Johannes Paulus II) Europas kristna arv och dess betydelse som ett växthus för den europeiska enandeprocessen. Stefan Höjelid är docent i statsvetenskap vid Linnéuniversitetet och mångårig läroboksförfattare. Han är också styrelseledamot i Svenska nätverket för Europaforskning i statsvetenskap (SNES) och har tidigare på Sekel Bokförlag utkommit med antologin Turkey. From Tutelary to Liberal Democracy (2009).

  • 12.
    Höjelid, Stefan
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences. Statsvetenskap.
    Europe after Enlargement2008In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 13, no 7, p. 897-898Article, book review (Other (popular science, discussion, etc.))
  • 13.
    Höjelid, Stefan
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Global Political Islam2009In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 14, no 6, p. 741-742Article, book review (Other academic)
  • 14.
    Höjelid, Stefan
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Headscarves, Judicial Activism, and Democracy: The 2007-08 Constitutional Crisis in Turkey2010In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 15, no 4, p. 467-482Article in journal (Refereed)
    Abstract [en]

    How are we to understand and analyse the constitutional tension in Turkey between the judiciary and the political sphere? In this article the issue is mirrored in the political crisis which started in April 2007 with the nomination by the moderate Islamist Justice and Development Party (AKP) of Abdullah Gül as a candidate for the presidency. The more detailed empirical background consists primarily of the dress code problematique including the matter of party closure. Theoretically the ‘hegemonic preservation’ thesis elaborated by Ran Hirschl turned out to be a useful instrument when it comes to understanding and explaining the political crisis mentioned as well as the origin of  the so called new constitutionalism. This is illustrated by the judicial activism in the headscarf affair as well as by the eagerness of the Republican People’s Party (CHP), as the political representative of the secular establishment, to play the ‘Atatürk card’ and to submit the protection of their interest to an independent judiciary and not to the uncertainties of the mechanisms of majoritarian democracy. However, my analysis also shows that Hirschl’s thesis, with regard to the current Turkish case, is too static and should be complemented with a more dynamic perspective of constitutional politics as a repeated game. One example of this is that even if the Turkish Constitutional Court (TCC) declared the constitutional amendment on the headscarf invalid and voted for an economic penalty against AKP, TCC did not close the party down.

     

  • 15.
    Höjelid, Stefan
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Helsinki 1975 and the Transformation of Europe: The European Legacy (ELEG) 16:2, April 20112011In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 16, no 2, p. 261-263Article, book review (Other academic)
  • 16.
    Höjelid, Stefan
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Introduction2009In: Turkey: from tutelary to liberal democracy?, Lund: Sekel Bokförlag, 2009, , p. 158p. 9-21Chapter in book (Other academic)
    Abstract [en]

  • 17.
    Höjelid, Stefan
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Introduktion2009In: Turkey: from tutelary to liberal democracy?, Lund: Sekel Bokförlag, 2009, , p. 158p. 25-35Chapter in book (Other academic)
    Abstract [en]

  • 18.
    Höjelid, Stefan
    Linnaeus University, Faculty of Social Sciences, Department of Political Science.
    Islam through Western Eyes: From the Crusades to the War on Terrorism. (By Jonathan Lyons)2014In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, no 5, p. 652-654Article, book review (Other academic)
  • 19.
    Höjelid, Stefan
    Linnaeus University, Faculty of Social Sciences, Department of Political Science.
    My Promised Land: The Triumph and Tragedy of Israel2017In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 22, no 2, p. 228-229Article, book review (Other academic)
  • 20.
    Höjelid, Stefan
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Opposing Europe? The Comparative Party Politics of Euroscepticism. Volume II: Comparative Theoretical Perspectives2010In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 15, no 2, p. 255-257Article, book review (Other academic)
  • 21.
    Höjelid, Stefan
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Sons of the Conquerors. The Rise of the Turkic World, Insight Turkey, January-March 2010, Vol. 12, No. 1, p. 2262010In: Insight Turkey, ISSN 1302-177X, Vol. 12, no 1, p. 226-226Article, book review (Other academic)
  • 22.
    Höjelid, Stefan
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences. Statsvetenskap.
    Storbritannien och Europa: Kontinuitet och förnyelse2008In: Över vida fält: Studier i utrikespolitik, diplomati och historia, Sekel Bokförlag: Lund , 2008, p. 320-Chapter in book (Other academic)
  • 23.
    Höjelid, Stefan
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Struggling for a Social Europe – Neoliberal Globalization and the Birth of a European Social Movement.2009In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 14, no 2, p. 222-224Article, book review (Other academic)
  • 24.
    Höjelid, Stefan
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    The Global Commonwealth of Citizens: : Toward Cosmopolitan Democracy, The European Legacy (ELEG) 15:6, October 20102010In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 15, no 6, p. 807-809Article, book review (Other academic)
  • 25.
    Höjelid, Stefan
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    The Judicial Dimension in Turkish Politics: The Case of the Headscarf2008Conference paper (Other academic)
    Abstract [en]

    Abstract

    When Turkey’s foreign minister Abdullah Gül in April 2007 was nominated for the post as president by the ruling moderate Islamist Justice and Development Party (AKP) a political crisis followed. The army threatened to intervene due to serious risks to the secular republic. In a famous and powerful statement on the web – the “e-memorandum” of April 27 – the military warned that it would intervene if secularism was put at risk.

    A great deal of the political crisis after the nomination of Gül for presidency was about matters related to secularism as a fundamental element in Kemal Atatürk’s political project and consequently in the Turkish constitution. As already mentioned the AK party was accused for having “a hidden Islamic agenda” and the so called “head scarf issue” was also highly debated as Hayrunnisa Gül – wearing the Islamic-style headscarf – as wife to the nominated Gül carried matters to an extreme.

    In Turkey there has been a strong stance on secularism – one of the basic pillars in Kemalism – since the days of Kemal Atatürk and Sunni Islam as the majority religion is strongly controlled by the state by a lot of institutional arrangements – foremost through the “Department of Religious Affairs”. This means in practice that Turks are free to worship and to be devout Muslims as long as they keep it private:

    The result is that the Turkish state adopts both a hands-off policy towards religious worship, as would a modern liberal democracy, and a suffocating hands-on policy, fuelled by abiding suspicions of imams as obscurantists and counter-revolutionaries, to keep religion out of the political arena (Boland 2007).

    Çolak notes that secularism above all else for the ruling cadre determined the parameters of the formation of “modern society” and referring to Davisson (1998) secularism (laiklik) implies “lay control over religion”. In other words it was an attempt for the Kemalists to control and domesticate Islam by an institutionalizing process under state control, and here is “the uniqueness of Turkish secularism” to be found: The structures and intentions exist to use religion in politics (in what elites believe is the interest of the state) as well as to disengage it (for the same reason).

    There is a rather broad consensus among experts on Turkish politics that the beginning of the eighties marked a new stage in the secularization process. According to Çolak (2005) the purpose among the generals of the military coup in 1980 was to extend the scope of the previous state elite’s efforts to spread official Islam instead of risking Marxism and Islamic fanaticism.

    According to Keyman (2007) the interconnection between religion and politics has simply become even more sensitive since the nineties due to the rise of Islam politically, economically and culturally. First, the Islamic identity has become more politicized through political parties where the Justice and Development Party is the most recent example with the victories in the 2002 and 2007 elections. Second, economically Islam has begun to function as a “powerful network based upon trust relations”. Third, the ‘headscarf affair’ should be interpreted as a “culturally loaded recognition demands”.

    It is probably a truism saying that Turkey is changing profoundly but at the same this transformation includes rather contested dimensions. According to Bellaigue (2007) it is on the one hand for many Turks more or less a promise of a free public culture to anybody – Muslims, secularists and others. On the other hand a considerable number of groups see these changes as “a Trojan horse for Islamism” – especially as the AKP is historically and ideologically related to the Welfare Party, which governed Turkey for a period in the nineties. These two views came up for discussion in the public debate on the subject of Abdullah Gül and his candidature for the presidency.

    Generally speaking this controversy touches upon the Turkish self-image or with the words of Huntington (1997) “identity crisis” and questions “Who are we?”, “Where do we belong?” and “Who is not us?” – in other words the interpretation of Kemalism in general and of what Davisson (1998) has called “the uniqueness of Turkish secularism” in specific.

    It is probably a truism saying that Turkey is changing profoundly but at the same this transformation includes rather contested dimensions. According to Bellaigue (2007) it is on the one hand for many Turks more or less a promise of a free public culture to anybody – Muslims, secularists and others. On the other hand a considerable number of groups see these changes as “a Trojan horse for Islamism” – especially as the AKP is historically and ideologically related to the Welfare Party, which governed Turkey for a period in the nineties. These two views came up for discussion in the public debate on the subject of Abdullah Gül and his candidature for the presidency.

    The starting point for this article is to illuminate and explore this problematique in the Turkish transformation process by focusing secularism as one of the core principles of the so called Kemalism. My basic question is if there is an identity shift and redefinition taking place in the Turkish society with respect to secularism. The result will be based on in depth-interviews with selected groups (spheres) of the Turkish elite.

  • 26.
    Höjelid, Stefan
    Linnaeus University, Faculty of Social Sciences, Department of Political Science.
    The Power of Religion in the Public Sphere. By Judith Butler, Jürgen Habermas, Charles Taylor, and Cornel West2013In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, Vol. 18, no 2, p. 233-234Article, book review (Other academic)
  • 27.
    Höjelid, Stefan
    Linnaeus University, Faculty of Social Sciences, Department of Political Science.
    Transaction Costs and Security Institutions: Unravelling the ESDP. (By Moritz Weiss)2014In: The European Legacy, ISSN 1084-8770, E-ISSN 1470-1316, no 5, p. 651-652Article, book review (Other academic)
  • 28.
    Höjelid, Stefan
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Turkey: from tutelary to liberal democracy?2009Collection (editor) (Other academic)
    Abstract [en]

    Turkey has always played an important role in European history. Since 1959 Turkey has been patiently knocking on the door only to be told politely to keep waiting, watching latecomer after latecomer being invited in successive waves of accession, leaving Turkey behind. The Helsinki Summit in 1999 was however a turning point and finally after many ups and downs negotiations on membership could start in October 2005.

    One complicated question concerning the negotiations on Turkish membership of the EU is related to intensive debates in many of the existing EU Member States about whether, given Turkey’s Muslim heritage, it could really be considered as a European country and hence whether in reality it has a right to membership as the ultimate objective of the negotiations. Another issue concerns the internal political situation in Turkey, where AKP, whose commitment to secularism is contested, has been in power since its electoral victory in 2002, as well as the constitutional tension during 2007 and 2008 which have a bearing on a series of interesting politological questions such as politics and religion, identity, democratisation, modernisation and globalisation.

    In truth the slow negotiations between Turkey and the EU is a real test for both actors, in a way a battle for Turkey’s as well as for Europe’s soul. The contributions in this volume by highly experienced authors and scholars offer a broad and initiated insight into understanding this complex and fascinating candidate country – Muslim and secular, European and Asian, democratic and authoritarian at the same time – from a historical as well as from a modern perspective.

    Download (pdf)
    IMAGE01
  • 29.
    Höjelid, Stefan
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Which way is Europe heading?: Some remarks on the EU debate in 2005.2006Conference paper (Other (popular science, discussion, etc.))
    Abstract [en]

    The European Mind: Narrative and Identity

    ISSEI Conference in Malta, 24-29 July 2006

    Workshop: New Ways Towards Europe: Dilemmas and Questions

    Chair: Gyorgy Kerekgyarto

    Paper title: Which way is Europe heading? Some remarks on the EU debate in 2005

    I argue in this short paper that the main tension since the fifties between more Brussels (suprastatism) or less Brussels (nationalism) doesn’t offer an adequate picture if we are to understand the controversies over the future of European integration in the 21st century. Some old controversies are still present and sometimes even reactivated, but at the same time new controversies are added. One can of course view the debate before, during and after the EU summit in June 2005 as a blame game between Great Britain and France on the CAP as well as the British budget rebate. But it makes sense, I contend, to make a close reading and analysis of the debate related to the EU summit as well as to PM Tony Blair’s often quoted speech to the European Parliament in June 22, 2005 from what has been articulated by Hooghe & Marks (1999), Nolte (2005) and Siedentop (2002) among others.

    The main dividing line should be interpreted, I argue, as a political fight between the two competing projects that Hooghe & Marks (1999) so tellingly has highlighted in their article: the neo-liberal project versus the project of regulated capitalism. According to the British view the EU needs an alternative model as the French one has failed. Great Britain is the only country in a position to show EU the way forward by her example. The British debate is very much about deregulation, flexibility, modernisation, living standards, economy, competitiveness, efficiency, change, jobs and growth – or in other words how to cope with globalisation – and one can easily notice the difference between the projects both regarding the language (Siedentop 2002) and between those believing in dynamism against those believing in contraction (Nolte 2005).

  • 30.
    Höjelid, Stefan
    et al.
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Almgren, Hans
    Nilsson, Erik
    Reflex ABC: Samhällskunskap för gymnasieskolan2008Book (Other (popular science, discussion, etc.))
  • 31.
    Höjelid, Stefan
    et al.
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences. Statsvetetenskap.
    Almgren, Hans
    Nilsson, Erik
    Reflex A-kurs bas: Samhällskunskap för gymnasieskolan2008Book (Other (popular science, discussion, etc.))
  • 32.
    Höjelid, Stefan
    et al.
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Almgren, Hans
    Nilsson, Erik
    Reflex A-kurs plus: Samhällskunskap för gymnasieskolan2008Book (Other (popular science, discussion, etc.))
  • 33.
    Höjelid, Stefan
    et al.
    Linnaeus University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Almgren, Hans
    Nilsson, Erik
    Reflex PLUS: Samhällskunskap för gymnasieskolan2011Book (Other (popular science, discussion, etc.))
  • 34.
    Höjelid, Stefan
    et al.
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Almgren, Hans
    Nilsson, Erik
    Reflex: Samhällskunskap för gymnasieskolan / ABC2006Book (Other (popular science, discussion, etc.))
  • 35.
    Höjelid, Stefan
    et al.
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences. Statsvetenskap.
    Almgren, Hans
    Nilsson, Erik
    Reflex: Samhällskunskap för gymnasieskolan / A-kurs bas2006Book (Other (popular science, discussion, etc.))
  • 36.
    Höjelid, Stefan
    et al.
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences. Statsvetenskap.
    Almgren, Hans
    Nilsson, Erik
    Reflex: Samhällskunskap för gymnasieskolan / A-kurs plus2006Book (Other (popular science, discussion, etc.))
  • 37.
    Höjelid, Stefan
    et al.
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Almgren, Hans
    Nilsson, Erik
    Skärstrand, Lenah
    Reflex B- och C-kurs: Samhällskunskap för gymnasieskolan2008Book (Other (popular science, discussion, etc.))
  • 38.
    Höjelid, Stefan
    et al.
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Fasth, Eva
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Hort, Sven
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    Lundberg, Svante
    Växjö University, Faculty of Humanities and Social Sciences, School of Social Sciences.
    ”Storbritannien och Europa – kontinuitet och förnyelse”2009In: Mellan hantverk och profession. Samhällsvetenskap på klassisk grund, A Festschrift for Gunnar Olofsson, Växjö University Press, Växjö 2009 / [ed] Fasth, Hort & Lundberg, Växjö: Växjö University Press , 2009, 1, p. 115-123Chapter in book (Other academic)
1 - 38 of 38
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