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  • 1.
    Colomer, Laia
    CEPAP-Autonomous University of Barcelona.
    Approaching Montjuïc as part of the historic legacy of Barcelona2010Inngår i: Museum International, ISSN 1350-0775, E-ISSN 1468-0033, Vol. 62, nr 1-2, s. 81-85Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    As with many Spanish cities, Barcelona is host to important medieval heritage of Jewish origin, including ancient burial grounds. When local authorities undertook archaeological activities to rescue this shared heritage, they encountered the strong (and sometimes aggressive) opposition of Orthodox and Ultra-Orthodox Jewish groups. The argument given was the apparent incompatibility between archaeology and the Halakha. But the core of the conflict may lie elsewhere, revolving around two key issues: how we respond to religious claims in secularized societies, and how we reconcile common cultural assets in the public domain with today’s religious sensibilities in Europe.

  • 2.
    Colomer, Laia
    CEPAP-Autonomous University of Barcelona.
    Archaeological heritage management and the post-Valetta scenario in The Netherlands2012Inngår i: Heritage & Society, ISSN 2159-032X, E-ISSN 2159-0338, Vol. 5, nr 1, s. 125-131Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    Reverse Archaeology propones archaeological knowledge as a source of inspiration for spatial planningdesign, aiming to give a practical output to research paid by developers when an area is affected by archaeologicalresources not suitable for in situ preservation and public enhance. The response shows that it provides a tool forimplementing Dutch Belvedere programme but does not actually give a comprehensive answer to the fullmanagement of archaeological heritage, as is stated by the authors. Nevertheless, some positive points asserted byReverse Archaeology, such as decision-making process and stakeholder participation, are both critique commentedand encouraged for further work moving the discussion from spatial planning utilizing the past, to a more generalremark on the need of applying valued-based heritage management methods to the European post-Valetta scenario.

  • 3.
    Colomer, Laia
    Barcelona History Museum.
    Archaeological intervention on historical necropolises: Jewish cemeteries2013Collection/Antologi (Annet vitenskapelig)
  • 4.
    Colomer, Laia
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Book Review. Museums, Migration and Identity in Europe. Peoples, Places and Identities, edited by Christopher Whitehead, Susannah Eckersley, Katherine Lloyd, and Rhiannon Mason (eds.) 2015 . Ashgate, Surrey2016Inngår i: International Journal of Heritage Studies (IJHS), ISSN 1352-7258, E-ISSN 1470-3610, Vol. 22, nr 10, s. 863-866Artikkel, omtale (Fagfellevurdert)
  • 5.
    Colomer, Laia
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Commentary on Time Travelling and Cinema2017Inngår i: The Archaeology of Time Travelling: Experiencing the Past in the 21st Century / [ed] Bodil Petersson, Cornelius Holtorf, Oxford: Archaeopress, 2017, s. 229-232Kapittel i bok, del av antologi (Fagfellevurdert)
  • 6.
    Colomer, Laia
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    El Born, Barcelona: Archaeology, Heritage, and Politics in Action2018Inngår i: Encyclopedia of Global Archaeology: Living Edition / [ed] Claire Smith, Cham: Springer, 2018Kapittel i bok, del av antologi (Fagfellevurdert)
  • 7.
    Colomer, Laia
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för design (DE).
    El Born, Barcelona: you are about to visit 8.000 sq. meters of public archaeology on action2018Inngår i: TEA The European Association of Archaeologists: The newsletter of EEA members for EAA members, Vol. 56, s. 9-13Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 8.
    Colomer, Laia
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Feeling like at home in airports: experiences, memories and affects of placeness among Third Culture Kids2018Inngår i: Applied Mobilities, ISSN 2380-0127, s. 1-16Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    When analysed as network places for the mobility of subjects and objects, many descriptions refer to airports as placeless and meaningless spaces carrying no singular identity to themselves and to their users. This imagery does not necessarily fit with those people whose experiences are intrinsically linked to mobility as a recurrent early life style and as a part of their subjective identity. Drawing on affect theory this paper portrays an alternative picture of airports as meaningful places through the narratives made by a particular community of onward/multiple migrants, adult “Third Culture Kids”, associated with the experiences and memories of transiting in airports. By doing it, this article aims to add another dimension to mobilities that regards people’s affections and experiences ascribed to places of mobility.

  • 9.
    Colomer, Laia
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Heritage on the move: Cross-cultural heritage as a response to globalisation, mobilities and multiple migrations2017Inngår i: International Journal of Heritage Studies (IJHS), ISSN 1352-7258, E-ISSN 1470-3610, Vol. 23, nr 10, s. 913-927Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Globalisation is creating new perceptions of social and cultural spaces as well as complex and diverse pictures of migration flows. This leads to changes in expressions of culture, identity, and belonging and thus the role of heritage today. I argue that common or dominant notions of heritage cannot accommodate these new cultural identities-in-flux created by and acting in a transplanetary networked and culturally deterritorialized world. To support my arguments, I will introduce ‘Third Culture Kids’ or ‘global nomads’, defined as a particular type of migrant community whose cultural identities are characterised high patterns of global mobility during childhood. My research focus on the uses and meaning of cultural heritage among this onward migrant community, and it reveals that these global nomads both use common forms of heritage as a cultural capital to crisscross cultures, and designate places of mobility, like airports, to recall collective memories as people on the move. These results pose additional questions to the traditional use of heritage, and suggest others visions of heritage today, as people’s cultural identities turn to be now more characterised by mobility, cultural flux, and belonging to horizontal networks. 

  • 10.
    Colomer, Laia
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för design (DE).
    ICH and Identity: the use of ICH Among Global Multicultural Citizens2018Inngår i: Research Handbook on Contemporary Intangible Cultural Heritage: Law and Heritage / [ed] Charlotte Waelde, Catherine Cummings, Mathilde Pavis, Helena Enright, Cheltenham: Edward Elgar Publishing, 2018, s. 194-215Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This chapter explores how people with a multicultural identity, that is people with no particular place-based identities, not asserting ancestral connections to the land, and a lack of sense of belonging to a single culture, develop a distinctive way of using traditional forms of intangible cultural heritage, specifically cuisine in terms of food diversity, sense and taste experiences, and culinary savoir-faires. Through exploring how multicultural people give meaning and use local and fusion cuisine as an intangible heritage, the chapter discus how globalization, serial migration and multiculturalism are redefining the notions of originality and authority as traditional defined by the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage.

  • 11.
    Colomer, Laia
    CEPAP-Autonomous University of Barcelona.
    Managing the heritage of immigrants: eldery refugees, homesickness, and cultural identities2013Inngår i: The European Archaeologist, ISSN 1022-0135, nr 39, s. 17-22Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    The present paper wishes to open a debate on the role of cultural heritage as a healing experience to increase the quality of life for aging immigrants and refugees, taking as an example Chilean refugees entering retirement in Sweden.

  • 12.
    Colomer, Laia
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för design (DE).
    [ Review of ] Museums, Immigrants, and Social Justice: by Sophia Labadi. Abingdon/New York: Routledge, 2018. 150 pages2019Inngår i: Curator: The Museum Journal, ISSN 0011-3069, E-ISSN 2151-6952, Vol. 62, nr 1, s. 87-90Artikkel, omtale (Annet vitenskapelig)
  • 13.
    Colomer, Laia
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för design (DE).
    Stones, Books and Flags: Born and the Role of Archaeological Heritage Management under the Barcelona Model2019Inngår i: European Journal of Archaeology, ISSN 1461-9571, E-ISSN 1741-2722, Vol. 22, nr 1, s. 111-130Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Since the 1980s, Barcelona's local institutions have been pioneers in creating a close relationship between culture, urban regeneration, and the social and economic development of the city, and subsequently in implementing a new paradigm in cultural policy for entrepreneurial, cultural, and creative cities. As a consequence, the city has also become a model for place branding and cultural tourism. In this context, Born, an archaeological site of the early eighteenth century which offers detailed testimony to both the cultural and economic lifestyle of the city at that time and the defeat of the Catalans during the War of the Spanish Succession, has been preserved and opened to the public in line with the city's varying cultural policies and attitudes to national identity over the last two decades. This article discusses Born from 2000 to 2017 and the political and cultural management context in relation to the Barcelona model that has defined its current form as a cultural centre. In this context, this article also discusses the role of archaeology in Barcelona's cultural governance, as a case study through which to consider the role of urban archaeological heritage management today.

  • 14.
    Colomer, Laia
    Barcelona History Museum.
    The archaeology of ancient Jewish burial grounds: between the demands of religion and the res publica2013Inngår i: Archaeological intervention on historical necropolises: Jewish cemeteries / [ed] Laia Colomer, Barcelona: Museu d'Història de Barcelona, Ajuntament de Barcelona , 2013, 1, s. 335-345Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 15.
    Colomer, Laia
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    The politics of human remains in managing archaeological medieval Jewish burial grounds in Europe2014Inngår i: Nordisk kulturpolitisk tidskrift, ISSN 1403-3216, E-ISSN 2000-8325, Vol. 17, nr 2, s. 168-186Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The archaeology of Jewish Medieval burial grounds has been a matter of dispute over the non-disturbance of Jewish human remains by Ultraorthodox Jewish groups. They call for the application of the Halakha, the Jewish religious law, claiming that those graves are of people of Jewish faith. The topic of non-disturbance of human remains by archaeologists may echoes the disputes, claims, and arguments defended by indigenous communities. But I will argue here that the two cases show little resemblance since neither are Jewish people uniquely indigenous in the European context, nor do religious laws govern the management of medieval heritage in Europe. Accordingly, the topic under discussion has little relation to religious claims to ancient heritage nor to the ethics of archaeological practice in relation to human remains, but to the politics of archaeological practice in the contemporary multireligious world. The article seeks to provide a full picture of discussion on the issue of the management of ancient burial grounds in Europe, raising sensitive issues regarding particular religious communities. Here the recommendation given by the Faro Convention will be introduced, but also its limitations discussed when mediating with particular communities and their religious agendas.

  • 16.
    Colomer, Laia
    et al.
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för design (DE).
    Erlingsson, Christen
    Linnéuniversitetet, Fakulteten för Hälso- och livsvetenskap (FHL), Institutionen för hälso- och vårdvetenskap (HV).
    Use of cultural heritage to enhance older people’s wellbeing2018Inngår i: Encyclopaedia of Global Archaeology / [ed] C. Smith, Cham: Springer, 2018Kapittel i bok, del av antologi (Fagfellevurdert)
  • 17.
    Colomer, Laia
    et al.
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för design (DE).
    Holtorf, Cornelius
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    What is cross-cultural heritage?: Challenges in identifying the heritage of globalized citizens2019Inngår i: Cultural heritage, ethics and contemporary migrations / [ed] Cornelius Holtorf, Andreas Pantazatos & Geoffrey Scarre, Routledge, 2019, 1, s. 147-164Kapittel i bok, del av antologi (Fagfellevurdert)
1 - 17 of 17
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